book is dedicated to Evanayl, our sister true, who has always been so
supportive of our work.
would also like to thank Arwen and Elanor for collaborating with us
on this series of books and making it possible, Arwen and Elanor,
founders of The Elf Queen's Daughters, have enjoyed a life enriched
by their continued efforts in communal, collaborative, cooperative
works of art forms including music, writing, and film-making. These
days, Arwen (Susie) and Elanor write, direct, and produce independent
full-length feature films as The La Honda Film company. La Honda Films
has produced two full-length films: "Buffalo Hearts" (now
available on both Netflix and Amazon) and their newest film release,
"California Tango". They also have a number of films in
the works including: "The Sorcerer", "Pacal Voltan",
and "The Aenid". For more information on their films, enjoy
visiting their production website at:
Discourses on High Sorcery Table of Contents:
No. 1 . . . . "The Romahals" 13
Letters No 2. . . . . Newest Branch of
The 5th Sub-Race 17
Letters No. 3 . . . . Smarty Pants 21
Letters No. 4 . . . . The Eyes of Varda 23
Letters No. 5 . . . . Touching Upon
Supra- dimensional Sources 27
Letters No. 6 . . . . Fellowship and
Esoteric Language 32
Letters No. 7 . . . . Whisperings From
the Mahachohan 34
Letters No. 8 . . . . The New Sorcerer 40
Letters No. 9 . . . . Focusing on the Integral 43
Letters No. 10 . . . . Moon-Chainers 46
Letters No.11 . . . . The Manus Will
and the 7th Ray Personality 51
Letters No. 12 . . . . Slacker-Folk 55
Letters No.13 . . . . Elven 1, 7, 3 59
Letters No.14 . . . . Arhats and Mayavirupas 64
Letters No.15 . . . . Creation of a Mayavirupa 70
Letters No. 16 . . . . 5th Dimensional Beings 75
Letters No. 17 . . . . Superdimensional Influence 80
Letters No. 18 . . . . Greater Dharma 82
Letters No. 19 . . . . "Advanced-Sorcery
of One's Own Making" 86
Letters No. 20 . . . . Love the People 88
Letters No. 21 . . . . Telepathy and/or
Letters No. 22 . . . . "A Study of Expediency" 97
Letters No. 23 . . . . Sidddhis 101
Letters No. 24 . . . . Intuition and Buddha-Hood 105
Letters No. 25 . . . . Oaneans" 108
Letters No. 26 . . . . 7th Root race and
the Premonition of Death 113
Letters No. 27 . . . . When Varda Sees
and Manwe Knows 117
Letters No. 28 . . . . Other-World-Drop-In's 120
Letters No. 29 . . . . Astrology-Astronomy 124
Letters No. 30 . . . . Language of the Stars 128
Letters No. 31 . . . Possessing a Greater Atman 134
Letters No. 32 . . . . Elfland 138
Letters No. 33 . . . . Leaping the Void
Toward The Fellowship 143
Letters No. 34 . . . . Ashrams 145
Letters No. 35 . . . . Faere
Passing through the Twilight 149
Letters No. 36 . . . . Aspects of Faere
in Literature 153
Letters No. 37 . . . . The Goodness of Faere 157
Letters No. 38 . . . . Blush Response 162
Letters No. 39 . . . . The Logos and
Time Passage 167
Letters No. 40 . . . . Ancient Amerinds
Gifts To Us 171
Letters No. 41 . . . . The Magio-Scientific-Arts 176
Letters No. 42 . . . . Being of Service 179
Letters No. 43 . . . . Ontology Recapitulates
Letters No. 44 . . . . The Treasures of
A Cyclic Universe 186
Letters No. 45 . . . . Being All Things
To All People 189
Letters No. 46 . . . . Striving For
Our Highest Faculties 193
Letters No. 47 . . . . Revere the Unnamed 198
Letters No. 48 . . . . The Light of Dangma 200
Letters No. 50 . . . . The Mahadevas 207
Letters No. 51 . . . . The Call of Manu,
or Faenu or Elf-new 211
Letters No. 52 . . . . The Mahavishnu Tradition 216
Letters No. 53 . . . . Benevolent Impressions
of Manu-Thinking 220
Letters No. 54 . . . . Manu Focused Dialogue 224
Letters No. 55 . . . . The Trinity 228
Letters No. 56 . . . . Back in the Trees 232
Letters No. 57 . . . . Manu Teachings 236
Letters No. 58 . . . . The Three Regents 241
Letters No. 59 . . . . Yet To Come 245
Letters No. 60 . . . . The Great Strangeness 249
Letters No. 61 . . . . The Rays of Manifestation 253
Letters No. 62 . . . . The 6th Ray Attribute 256
Letters No. 63 . . . . 3rd and 5th Ray Attributes 261
Letters No. 64 . . . . "Silencium Est Aurum" 264
Letters No. 65 . . . . The Dark Magician/
Letters No. 66 . . . . Shamanistic Necromancy 270
Letters No. 67 . . . . Remaining Hiden 273
About the Authors 277
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following are sample letters from "Discourses on High Sorcery":
No.11 . . . . The Manus Will and the 7th Ray Personality
THE WATER UNDER THE BRIDGE, ZARDOA . . .
. . . . is going to turn out particularly good, if you've assimilated
the meaning, the power and the ramifications of it's generous flow.
You understand, surging waters can result in power to turn a mill
and soft, steadily flowing waters can be easily diverted to fields
for abundant crops but stagnant waters can fester, eventually revealing
drought conditions. In a man's life, it is much the same.
Please, my dear son, go further with your ideas. They're in proportion
to some-reality and/or a Greater Dharma than dharma reveals. Take
it from an old-sorcerer that is likely infinitely more pragmatic than
anyone you've ever known. Money is never "dirty" to us,
we like to use it for ever greater expansions of Dharma-dharma. Don't
ask so many questions within your own mind and just allow THE TOLKU
to take over, even when romping about Waikiki with your lady fair.
By the by, it wasn't The Manu ever "whispered" in my ear
. . . that was the Mahachohan (i.e., Stanzas Of T'zan - "Lord
Of The World") making an attempt to take pity on an orphan-child
cast down unto seemingly unjust conditions. I suspect he was amazed
to see my response, so quick and grateful, seeking the subliminal
(non-verbal) instruction that only an "Angel" can give.
The Great Deva permitted me to attach myself (against existing 'rules'),
I suspect, because he inwardly knew the "little creature"
was something of "a throwback" from a much older world he'd
known, tens of thousands of years before. Nay, I'm grateful for the
interventions I've received, throughout the years. I stand forever
in debt to Great Nature and my blessed ancestors for revealing so
The Manu is an entirely different story. VIASAVATTA MANU has seen
the likes of me before and has never been impressed with any of us.
Without rest, 'Our Manu' ranges in and out of time, in process of
creating while also engaging righteous forces to sub-create for him.
I don't really know why he has revealed so many things to me? Nevertheless,
all of us suspect it relates to our 7th Ray personalities. Meaning:
our (i.e., the ASHRAMIC SECTION'S) pragmatism, so quick in immediate
action and so adaptable as to purpose, is indeed a "reflection
of the Manu's Will", especially if his own volition is focused
upon the same ends. (1 - 7 are reciprocal as are 2 - 6 and 3 - 5,
while 4 stands alone as a "mediator")
Most all of my supra-dimensional contacts are through intermediaries
and/or surrogates. However, there are times that contact is direct
and this also always makes a profound impact upon our immediate Dharma.
When the intervention involves two or more individual-candidates-for-initiation
in a "physical-clearing", it constitutes an EVENT of enormous
I expect you'd be much more interested in the Bodhisattva Contacts.
These should be to your liking but you need bear in mind that very,
very few people discern the subtle differences betwixt wordless commune
and A BODHISATTVA'S energies being stepped down by several surrogates
to answer questions, using verbals means. Energy (E = m c squared)
is wordless-thought in all our equations and basically requires to
be "stepped-down-to-a-force" by several agencies to provide
language for an oracle, a revelation, a discernible dream-scape, an
experience for someone wanting answers.
Who can say? Maybe there's no wordless commune or we lay so much upon
the wordless "impression" that it's so colored by us that
it might just as well be us. Homing? Telepathy? Better to do your
duty and obey the scout law at al times. However, if you want THE
BODHISATTVA , get him on the "wordless commune". He's no
less than Matreya and he's just about as amiable as it gets . . .
. . . .
THE GREAT LODGE USES SORCERERS TO UNCOVER THE SECRETS OF OUR FORGOTTEN
P.S. Its always best to step up to the level where questions
might be posed and then answered without words: the i-ching image
of the caldron, explains.
(Reply from the Silver Elves to letter #11)
As far as
connecting to Bodhisattvas and other high beings, for the most
part we just pursue our dharma as we understand it and do not seek
their counsel unless it is offered. Usually when the great ones come
about we just dim our auras a bit and become very still and quiet.
We dont try to hide. That would just draw their attention. Nor
do we seek to stand out. We wait patiently until they pass and then
go on with what we are doing. We leave commune with the great ones
to others. We are but wee folk after all. It is not our place to interfere
in their dealings and as long as they are content to leave us be to
do what theyve already set us to doing, we are happy with that
As to the image of the cauldron in the I Ching, we contemplate it
every time we receive it as an oracle and still find it mystifying.
Perhaps we will never fully understand its meaning, any hints you
wish to offer us in regard to it would be appreciated.
And as to wordless commune, well, what can one say about that, save
it is better communicated in silence. And so, for now, we shall be.
Zardoa and Silver Flame/Neffie
p.s. We highly recommend "The Tempest" starring Helen Mirren.
The Elven say:
It is easier to be something than believe you are something; therefore,
do and be and allow belief to come in its own time.
The following are more sample letters from "Discourses on High
No.14 . . . . Arhats and Mayavirupas
OF THE FIRST THINGS AN ARHAT IS OBLIGED TO LEARN, ZARDOA . . . .
. . . . in lieu of the simple fact that he/she does not usually have
a physical body, is how to create a mayavirupa. A maya-vi-rupa or
in English : an illusory-life-body, represents that conglomerate,
seeming living vehicle, made-up of substances gathered from elementals.
The actual substance is etheric as opposed to gross physical, astral-flux
and choice mental-elementals organized and then re-animated by an
The fact that the "new" arhat is not as yet an adept, is
the crux of the matter. He/she normally having been divested of a
physical body by "sacrificing their life" to save the life
of another, e.g., an imperiled human life and perhaps even the life
of a wild-animal. A "new arhat" is never in-position to
object to learning how to make a maya-vi-rupa. (Please check-out Werner
Hetzog's, "Bear Man" or "Grizzly Man" as a truly
strange, convoluted example of an Arhatic-sacrifice for bruins)
You should realize, Z, that I don't exactly explain everything to
you or Neffie for a pretty good reason. My immediate superiors (for
lack of a more suitable expression), definitely feel that candidates
for all initiations are diminished greatly by "The Fraudulent
Sophist Dialectics" used by rationalizing discourse in general.
The "question and answers routine" is part of the problem
and is too lame and archaic to become part of the solution. It definitely
makes for good pupils but it conversely makes for lousy students.
In other words, if you ask questions and I answer them, that's alright
if your going to be my "charge or chela for life" (heaven
forbid Z) but also . . . if I continue to answer questions, I'll actually
be stealing from you! I'd be robbing you of the opportunity for discovery,
the only real treasure behind the overly-labored facts and concepts
of the modern ideologies and philosophies. I prefer to assume you're
a proper savant (Neffie too) and that you'll not only glean the facts
and the pertinent concepts but that you'll discover inner-meanings
as well as the beauty-functions that oft elude the most erudite scholars
of this corrupted day and age.
We won't, in this regard, be trying to "make a long story short",
since a "short-version" quickly turns into another pathetic
attempt to explain the 'inexplicable'. Dabblers in the occult oft
find themselves using terms and expressions that are inexplicable
to any other than an eighty-year-old Theosophist with the fading memory
of a thrice-brilliant-teenager.
First of all, please allow me to reiterate:
1. An advanced human being
2. An aspirant
3. A probationary disciple
4. An accepted disciple
5. A disciple within the aura of an ashram or the aura of an adept
6. A candidate for initiation. (normally 1st or 2nd degree)
7. An initiate (i.e. normally 3rd degree)
8. An arhat
9. An adept
10. A master
11. A chohan
12. A nirmanaskaya . . .
Now, we can detail our definition along with our empathy for the process.
Without true empathy, we're talking about cynics listening to Beethoven's
9th Symphony (composed while he was deaf), a consummate rowdy witnessing
the birth of an innocent child, a sophisticated urbanite situated
alone in a primeval forest, an ass-hole forced by circumstances to
give mouth to mouth resuscitation to a 90 year old heart-attack victim
(same sex), a know-it-all new-ager hearing the shrieks of a dying
seagull and laughing in embarrassment., etc., etc., ad-infinitum.
The freshly endowed arhat is quite rare, since most Arhats have proven
themselves as candidates for 4th initiation within several lifetimes.
For point of example:
1. A fireman climbing one of the two-towers, during 9 -11, is endowed
instantly unto the blessedness of Arhatship but must incarnate once
again (to become fully endowed).
2. That is: endowed with an earned right to Arhatship, after making-up-training
for initiation 1-2-3 in a unique single-lifetime (usually) for the
specific purpose of manifesting as an Arhat.
3. A freshly endowed arhat (being rare) is endowed and vested instantaneously.
4. If one has the pre-requisite "ears" (higher faculty),
the "angels or devas" sing - all vested Arhats are said
to hear the song-of-songs and it's sweetness is remembered by them
throughout all eternity.
5. Without a Maya-Vi-Rupa an arhat would eventually fall (return again
to be more righteously vested).
6. A fall rarely happens, because of intervention on the part of supra-dimensional
agents (i.e., adepts) to reveal in a "show-and-tell" (literally)
7. It has been said that long centuries of discarnate training, in
some cases, have always been worth the "trouble" but that
most Arhats "train-up" in the equivalent of days or weeks.
We shall, in the next installment, take up the training proper involved
in creating a maya-vi-rupa but as but a "taste":
1. Working knowledge of the elemental 'lives' needs to be made profound.
In other words, "hands-on", no opinions, no crude experiments,
a paying attention that is far-beyond that of the most erudite men
and women; the arhat must begin to know the meaning of "inside-and-out".
2. The "inside" is learning to 'order' the elements required
in the making and the manifestation and the "outside" is
learning exactly where they fit into an illusory structure of a gland,
an appendage, a nose, etc., ad-infinitum.
3. Obedience is not in any way asked, nor is it implicate, it is absolutely
demanded using the power of the arhats (plural).
4. Of great importance is the sequential DNA arrangements which will
require several angelic or deva-collaborators - this is especially
the point where an experienced arhat or adept is necessary.
5. Not a lecture, not a lab, not a graduate-dialogue-session, nor
anything as like our incarnate experiential fuss-fairy teaching .
. . a merging, a homing-telepathy, utterly non-verbal transfer of
"know-how" and with energy-force management.
6. The illusory-life-body is missing an awful lot of what we might
imagine a human being would need, just to pass, but all's well . .
. it just has to work for a specific task, at the very first making.
7. Maya-vi-rupas don't fornicate (not ever as might be required for
any significant reason), they aren't meant to deceive but to complete
their task and dissolve (as like in the Cinderella tale), they can
do a great deal in terms of the inherent abilities of the particular
arhat-adept who wields the maya-vi-rupa's considerable beauty and
THE ATTAINMENT OF ARHATSHIP IS MATCHLESS
P.S. if we answer questions, we steal away opportunity for discovery
on the part of the beloved
(Reply from the Silver Elves to letter #14)
As weve told you previously
our questions are not meant to be part of a Socratic or Dialectic
Process, nor are they rhetorical, they are rather Meta-Questions (our
word) intended to inspire thought about the process and not necessarily
meant to be answered directed, but rather contemplated regarding the
issues raised and the theme upon which you were expounding.
Your last letter on Arhats and Mayavirupas was excellent and masterful.
Yes, do continue on that subject writing as much as you will in regard
to it. (By the way, we are acquainted with the Grizzly Man film.)
The manifestation of the mayavirupa, or diamond body, in such a way
as to appear to physical eyes to be material is surely a great accomplishment
and many of the legends of elf and faerie folk, certainly speak of
them in this way. In fact, most folks who believe in faeries
view them from this perspective. Although many seers merely view a
subtle body as such, while others might see a more physical seeming
form. Bo told us of a faerie he saw that had that subtle appearance
and we told him of a menehune we encountered that had that ghostly
see-through manifestation. Of course, we sometimes encounter real
physical form menehunes on the streets here, but we very much doubt
they know or remember who they are anymore.
And there are those who simply refuse to believe in faeries in any
other way. They must be a subtle body projection, or a tiny human
with wings. They simply cant see or accept the spiritual nature
The future of humanity is surely, in part, to develop mayavirupas
as a bodily form. These bodies would be much more resilient when mastered,
less prone to disease as we know it, and certainly longer
lived. But this will take some hundreds of thousands of years, if
not millions for most folk. And certainly will require numerous changes,
not the least of which will be a change of diet, from dense and blood-oriented
fare, to more etheric and spiritual nourishment. Just as an individual
can receive a quick advancement to probationary Arhatship, wizard
hat-ship, or Maia, by selflessly sacrificing hir life for another,
certainly one can take the long road of gradual weaning from the culture
of blood sacrifice to acceptance of higher nourishment. Is it better
to give ones life for the higher spirit or live ones life
dedicated to it? (A Meta-question, not meant to be answered, except
in your own considerations. You can speak to it if you so choose,
And it would be a great honor for us, certainly, to be your Chelas
for life. But alas, as you must know, we are already spoken for. Zardoa
wears a sorcerers cap given to him (metaphorically) by the Great
Mother, Elbereth, which like the cap placed on Monkey by Quan Yin,
in the Chinese tales, keeps him from getting up to too much mischief.
And Silver Flame, well, she doesnt seem to need any supervision.
The Matreya, Manwe (?) in Tolkien, or one of hir associates, looks
in on her from time to time, but mostly she is left to do what she
does best, which is lovingly serve and nurture all she encounters.
Do write more on these and other esoteric subjects. You are hitting
Zardoa and Silver Flame/Neffie